Umxholo
Olunye lweempawu ezininzi zonyango lwengqondo luthetha ukwamkela kunye nokuqonda izinto ezisithintelayo ekuqhubeni ubomi obusebenzayo nobonelisayo ngokunxulumene nathi kunye nokunxulumene nabanye.
Ubudlelwane phakathi kwabantu ngokubanzi, kodwa abatshatileyo ngokukodwa, abasoloko beneempawu okanye izinto ezithile zomdlalo owonwabisayo wesepha. Oku kuyinyani ngakumbi, ukuba siphila kwihlabathi elixinzelelweyo njengaleli langoku, ekungekho xesha laneleyo lokuphumla.
Ukujongana nale meko ingathandekiyo, ngamanye amaxesha isibini siyadinga kunye nenkxaso yangaphandle, ukuze banokoyisa okanye ubuncinci banciphise ubunzima abanokuba behlangabezana nabo. Uninzi lwamaxesha, xa ubudlelwane buba yingxabano, kuyacetyiswa ukuba kufunwe uncedo kwiingcali.
Kutheni le nto unyango lwengqondo luthathwa njengombane
Ngelishwa, nokuba lihlazo, ukwala okanye ngenxa yenkcubeko, abantu abalufuni uncedo. Unyango ngengqondo njengesixhobo sokukhula ngokwasengqondweni nangokweemvakalelo kuye kwaba libala. Abantu bajonga ukhetho lokugqibela xa bejamelene neemeko ezinzima ebomini babo. Ngokuqinisekileyo ukuba ngaphaya kwayo nayiphi na indlela yokungenelela, unyango lwengqondo sisixhobo esiluncedo ekuqondeni izinto ezinokubangela ukuphazamisa kwaye mhlawumbi konakalise ubudlelwane.
Unyango ngengqondo kulwalamano
Umsunguli we-psychoanalysis, uSigmund Freud1, kwimibhalo yakhe, ithi ukunciphisa umothuko okanye ungquzulwano, okanye ukuguqulwa komlinganiso kwenzeka xa umntu engekho zingqondweni. Esi siqinisekiso sinokuvakala silula, kodwa iyavakala njengoko ii-schemas ezifihliweyo okanye ezicinezelweyo ziye zazi ngenkqubo ye-catharsis. Le nto yenzekayo xa ugqirha ngokubambisana nomntu kunyango enza imeko efanelekileyo yokuvela.
Ngamanye amagama, ngongenelelo ngoncedo olusebenzayo lwe-psychotherapeutic, ukuqonda, izinto zeemvakalelo nezengqondo kufuneka zinxibelelane.Ukusuka kwindawo yokujonga kwengqondo, inkqubo yokunyanga kukunxibelelana okunamandla phakathi kwesihloko kunye nonyango, ngokuchaseneyo nezinto ezingasentla ezingaphathekiyo ekufuneka zilungisiwe kwaye zafakwa ngaphakathi.
UAlfred Adler kwelinye icala, banqwenela ukuba babaluleke kwaye bazimisele ukuba lilungu lezinto ezibaluleke kakhulu kwi-psyche nganye. Ngokwengxelo yakhe, sinokuthi umntu enjalo, ngelixa ekhangela unxibelelwano nabalingane bakhe, ubeka phambili i-ego yakhe. Ke, ujonge ukwamkelwa, kwaye azive ebalulekile xa kuthelekiswa nabo okanye ngaphakathi kwakhe.
Ukusuka kolu luvo, abantu babonisa ubukrelekrele babo kwimvelo ukukhusela ukuthembeka kwabo kunye nemo esingqongileyo. Xa le njongo ingaphumelelanga, kwaye mhlawumbi ngenxa yezizathu zokuzincama, umntu angazama ukufihla ukungoneliseki kwakhe, kodwa ukuzithemba kunye nomoya osisiseko awuyi kuba nakho ukufihla ukukhathazeka kwakhe.
Ke, umnqweno wokunikezela ngombono olungileyo kunye nokuba ngowakho ngokuchasene nethuku lakhe lokuqala. Ukuba le nto yenzeka ngesiquphe, inokuseka isiseko sotyekelo lokujonga amehlo. Ukuba urhwebo lweemvakalelo lwenzeka ngendlela ecekeceke, ubukho bengxwabangxwaba yeemvakalelo bunokungabonakali kwaye bubonakale, kodwa buya kubakho kwaye bubonakaliswe.
I-Movement Existentialism eqalwe nguPaul Sartre kwaye ilandelwa zezinye ezininzi ezinjengoVictor Frankl, uRollo May, phakathi kwabanye; gcina ukuba eyona ndlela yokugcina ulungelelwano lweemvakalelo kukuba nesizathu sokuphila. Yatsho ngenye indlela, ukuba sifuna ukuba nobomi obonelisayo, umntu kufuneka abe nenjongo yokulandela. Kunokuthethwa okuninzi ngakumbi malunga nezikolo zengqondo kunye nendlela yazo yokwenza isicelo, njengoko zininzi kakhulu, kodwa injongo yeli nqaku kukuqaqambisa ezona mpawu ziphambili zomntu, iimfuno zalo kunye noncedo lwezinto zakhe ukwenza imeko efanelekileyo yokunxibelelana okunempilo kunye nabavuseleli bakhe.
Izazi ngezentlalo zithi umntu sisilwanyana esintsonkothileyo. Ndicinga ukuba kufanelekile ukuchaza ukuba umntu sisilwanyana entsonkothileyo, akufuneki silibale ukuba ngamanqanaba okuziphendukela kwemvelo kunye nokwanda, umntu ujongene neenkcubeko zenkcubeko amaxesha amaninzi ebezichasene nokubonakaliswa kwazo uqikelelo lomntu ngamnye
Lo mbandela ubakhona xa uluntu olusegameni lempucuko luzamile ukucinezela iimpawu ezingaphakathi kwisilwanyana esinengqiqo, esibizwa ngokuba ngumntu.
Oku kungachaza ngokuyinxenye, ukungaziphathi kakuhle kwemvakalelo kunye nokwenza into yesilwanyana esisengqiqweni kuthintelwe zizinto zangaphandle, ezinje, ngokwendalo, ngokuziphatha nakwindlela yokuziphatha yenkcubeko, embeka enzonzobileni yomahluko ochaphazela ngqo isimilo sayo kunye nokunxibelelana kwayo kwezentlalo ngokunjalo. .
Ke ngoko, isidingo, ubunyani, kunye nezibonelelo zokwenza indawo yokuzazi ngendlela engathathi cala, enokuthi yenziwe phakathi kwezinye izinto- ngonyango lwengqondo lomntu ngamnye.